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      According to some, Jouskeha became the father of the human race; but, in the third generation, a deluge destroyed his posterity, so that it was necessary to transform animals into men.Charlevoix, III. 345.

      [8] Lalemant, in his Relation of 1641, gives the narrative of this mission at length. His account coincides perfectly with the briefer notice of Chaumonot in his Autobiography. Chaumonot describes the difficulties of the journey very graphically in a letter to his friend, Father Nappi, dated Aug. 3, 1640, preserved in Carayon. See also the next letter, Brbeuf au T. R. P. Mutio Vitelleschi, 20 Ao?t, 1641.

      [2] Lalemant, Relation, 1647, 4. Marie de l'Incarnation, Lettre son Fils. Qubec, 1647. Perrot's account, drawn from tradition, is different, though not essentially so.

      When all this hubbub of rejoicing had subsided, Joutel and his companions broke to Hiens their plan of attempting to reach home by way of the Mississippi. As they had expected, he opposed it vehemently, declaring that for his own part he would not run such a risk of losing his head; but at length he consented to their departure, on condition that the elder Cavelier should give him a certificate of his entire innocence of the murder of La Salle, which the priest did not hesitate to do. For the rest, Hiens treated his departing fellow-travellers with the generosity of a successful free-booter; for he gave them a good [Pg 451] share of the plunder he had won by his late crime, supplying them with hatchets, knives, beads, and other articles of trade, besides several horses. Meanwhile, adds Joutel, "we had the mortification and chagrin of seeing this scoundrel walking about the camp in a scarlet coat laced with gold which had belonged to the late Monsieur de la Salle, and which he had seized upon, as also upon all the rest of his property." A well-aimed shot would have avenged the wrong, but Joutel was clearly a mild and moderate person; and the elder Cavelier had constantly opposed all plans of violence. Therefore they stifled their emotions, and armed themselves with patience.

      Thence they sailed round the head of the Bay of Fundy, coasted its northern shore, visited and named the river St. John, and anchored at last in Passamaquoddy Bay.

      ANOTHER WAR.The princess entered her carriage and set out on her errand, attended by a small escort. With her were three young married ladies, the Marquise de Braut, the Comtesse de Fiesque, and the Comtesse de Frontenac. In two days they reached Orleans. The civic authorities were afraid to declare against the king, and hesitated to open the gates to the daughter of their duke, who, standing in the moat with her three companions, tried persuasion and threats in vain. The prospect was not encouraging, when a crowd of boatmen came up from the river and offered the princess their services. "I accepted them gladly," she writes, "and said a thousand fine things, such as one must say to that sort of people to make them do what one wishes." She gave them money as well as fair words, and begged them to burst open one of the gates. They fell at once to the work; while the guards and officials looked down from the walls, neither aiding nor resisting them. "To animate the boatmen by my presence," she continues, "I mounted a hillock near by. I did not look to see which way I went, but clambered up like a cat, clutching brambles and thorns, and jumping over hedges without hurting myself. 3 Madame de Braut, who is the most cowardly creature in the world, began to cry out against me and everybody who followed me; in fact, I do not know if she did not swear in her excitement, which amused me very much." At length, a hole was knocked in the gate; and a gentleman of her train, who had directed the attack, beckoned her to come on. "As it was very muddy, a man took me and carried me forward, and thrust me in at this hole, where my head was no sooner through than the drums beat to salute me. I gave my hand to the captain of the guard. The shouts redoubled. Two men took me and put me in a wooden chair. I do not know whether I was seated in it or on their arms, for I was beside myself with joy. Everybody was kissing my hands, and I almost died with laughing to see myself in such an odd position." There was no resisting the enthusiasm of the people and the soldiers. Orleans was won for the Fronde. [1]


      The large frontier town of St. Joseph was well fortified with palisades, on which, at intervals, were wooden watch-towers. On an evening of this same summer of 1645, the Iroquois approached the place in force; and the young Huron warriors, mounting their palisades, sang their war-songs all night, with the utmost power of their lungs, in order that the enemy, knowing them to be on their guard, might be deterred from an attack. The night was dark, and the hideous dissonance resounded far and wide; yet, regardless of the din, two Iroquois crept close to the palisade, where they lay motionless till near dawn. By this time the last song had died away, and the tired singers had left their posts or fallen asleep. One of the Iroquois, with the silence and agility of a wild-cat, climbed to the top of a watch-tower, where he found two slumbering Hurons, brained one of them with his hatchet, and threw the other down to his comrade, who quickly despoiled him of his life and his scalp. Then, with the reeking trophies of their exploit, the adventurers rejoined their countrymen in the forest. to the minister Seignelay, they say: Baston (Boston) et


      The Swedish botanist, Kalm, an excellent observer, was in Canada a few years before Bougainville,


      Trade of the Jesuits.As I have observed in a former volume, the charge against the Jesuits of trading in beaver-skins dates from the beginning of the colony. In the private journal of Father Jerome Lalemant, their superior, occurs the following curious passage, under date of November, 1645: Pour la traite des castors. Le 15 de Nov. le bruit estant quon sen alloit icy publier la defense qui auoit est publie aux Trois Riuieres que pas vu neut traiter avec les sauvages, le P. Vimont demanda Mons. des Chastelets commis general si nous serions de pire condition soubs eux que soubs Messieurs de la Compagnie. La conclusion fut que non et que cela iroit pour nous U ordinaire, mais que nous le fissions doucement. Journal des Jsuites. Two years after, on the request of Lalemant, the governor Montmagny, and his destined successor Aillebout, gave the Jesuits a certificate to the effect that les pres de la compagnie de Jsus sont innocents de la calomnie qui leur a t impute, et ce quils en ont fiait a t pour le bien de la communaut et pour un bon sujet. This leaves it to be inferred that they actually traded, though with good intentions. In 1664, in reply to similar calumnies, the Jesuits made by proxy a declaration before the council, stating, que les dits Rvrends Pres Jsuites nont fait jamais aucune profession de vendre et nont jamais rien vendu, mais seulement que les marchandises quils donnent aux particuliers ne sont que pour avoir leurs 1663-1763. THE RULERS OF CANADA.